Black Stone And Images

Image of Jesus Christ, Prophet Muhammad (PBUH), Virgin Mary and Durga Maa are also visible on the Holy Black Stone

http://www.theallfaith.com/bs.htm

They Have Ruined The Country

Nehru The AristoRAT!

Have you read Sri Aurobindo's last letters on China?[[See Addendum. ]]
Oh, yes - he read them to me himself! (Mother laughs.)
But everything Sri Aurobindo said has always come true. You know he also said (but it was in jest, he didn't write it) ... concerning reuniting with Pakistan he told me: "Ten years. It will take ten years." The ten years passed and nothing happened - OFFICIALLY nothing happened. But the truth is (I learned it through certain government officials), Pakistan did make some overtures in that direction, asking for a union to be reestablished (they would have kept some sort of autonomy, but the two countries would have UNITED, it would have been a UNION), and Nehru refused.
How foolish!
So Sri Aurobindo had seen it.
He had seen it happen. After ten years, when that man who headed Pakistan died,[[This may refer to the death of Liaquat Ali, and the grave economic and political difficulties resulting in the dissolution of the Pakistani Parliament in October 1958, and General Ayub Khan's seizure of power. ]] they found themselves in grave difficulty and were unable to get organized; so they sent somebody (unofficially, of course) to ask India to reestablish union on certain bases - but they refused, the Indians refused. It was a repetition of the same stupidity as when Cripps came to make his proposal, when Sri Aurobindo sent a message saying, "Accept, whatever the conditions, otherwise it will be worse later on." That's what Sri Aurobindo told them. Gandhi was there and he retorted, "Why is that man meddling? He should be concerned only with spiritual life."[[In April 1942, when England was struggling against the Nazis and Japan, which was threatening to invade Burma and India, Churchill sent an emissary, Sir Stafford Cripps, to New Delhi with a very generous proposal which he hoped would rally India's goodwill and cooperation in the fight against the worldwide threat. In this proposal, Great Britain offered India Dominion status, as a first step towards an independent government. Sri Aurobindo at once came out of retirement to wire his adhesion to Cripps; he wired all of India's leaders, and even sent a personal messenger to Gandhi and the Indian Congress to convince them to accept this unhoped for proposal without delay. One of Sri Aurobindo's telegrams to Rajagopalachari (the future President of India) spoke of the grave danger, which no one seemed to see, of rejecting Cripps' proposal: "... Some immediate solution urgent face grave peril. Appeal to you to save India formidable danger new foreign domination when old on way to self-elimination." No one understood: "Why is he meddling?" Had it accepted Dominion status, India would have avoided the partition of the country in two, the artificial creation of Pakistan, as well as the three wars that were to follow (and which we haven't heard the last of), and the blood bath that ravaged Bengal and the Punjab in 1947 at the time of the partition. (See in Addendum an extract from Sri Aurobindo's message on the occasion of India's Independence.) ]]
They have conscientiously ruined the country.

Panini: The Great Sanskrit Grammarian

The tradition of Paninian Grammar as it has reached us clearly believes that Panini was inspired by Mahesvara/Siva to write his grammar, and that he received his major influence from himPanini was an Indian grammarian who was believed to have flourished around. c. 400 B. C. His AshtAdhyAyI [eight books] (tr. 1891) is one of the earliest works of descriptive linguistics and is also the first individually authored treatise on Sanskrit. He was born: about 520 BC in Shalatula (near Attock), now Pakistan Died: about 460 BC in India .Panini was born in Shalatula, a town near to Attock on the Indus river in present day Pakistan. The dates given for Panini are pure guesses. Experts give dates in the 4th, 5th, 6th and 7th century BC and there is also no agreement among historians about the extent of the work which he undertook. What is in little doubt is that, given the period in which he worked, he is one of the most innovative people in the whole development of knowledge. We will say a little more below about how historians have gone about trying to pinpoint the date when Panini lived. Panini was a Sanskrit grammarian who gave a comprehensive and scientific theory of phonetics, phonology, and morphology. Sanskrit was the classical literary language of the Indian Hindus and Panini is considered the founder of the language and literature. It is interesting to note that the word "Sanskrit" means "complete" or "perfect" and it was thought of as the divine language, or language of the gods...source


Pāṇini (Dēvanāgarī: पाणिनि; a patronymic meaning "descendant of Paṇi") was an Ancient Indian Sanskrit grammarian from Pushkalavati, Gandhara (fl. 4th century BCE[1][2]).
He is known for his Sanskrit grammar, particularly for his formulation of the 3,959 rules[2] of Sanskrit morphology in the grammar known as Ashtadhyayi (अष्टाध्यायी Aṣṭādhyāyī, meaning "eight chapters"), the foundational text of the grammatical branch of the Vedanga, the auxiliary scholarly disciplines of Vedic religion.
The Ashtadhyayi is one of the earliest known grammars of Sanskrit, although he refers to previous texts like the Unadisutra, Dhatupatha, and Ganapatha.[2] It is the earliest known work on descriptive linguistics, generative linguistics, and together with the work of his immediate predecessors (Nirukta, Nighantu, Pratishakyas) stands at the beginning of the history of linguistics itself.
Pāṇini's comprehensive and scientific theory of grammar is conventionally taken to mark the end of the period of Vedic Sanskrit, by definition introducing Classical Sanskrit...source


Pushkalavati is an ancient site situated in Peshawar valley in the North-West Frontier Province of Pakistan. It is located on the banks of Swat River, near its junction with Kabul River, now it is known as Charsadda. Pushkalavati meaning Lotus City was the capital of ancient kingdom Gandhara from the 6th century BC to 2nd century AD.
The ruins of Pushkalavati consist of many stupas and sites of two old cities...source

INVESTIGATING ANCIENT PUSHKALAVATI

The Indo Pakistan War Part 4

September 25, 1965
(Following the Security Council's ultimatum, India accepted the cease-fire as of September 22.)
So you were right, in the end!
I was right ... on what?... Ah, your message to Delhi: "India must fight."
Yes.
Oh, they don't understand anything. It's a disgusting sight.
And as false as can be: they keep on fighting, only they are pretending not to.
They are all so pleased with what they've done, they are chortling with glee.
No, they're not pleased.
You think not?
Yes, I know!
It reminds me of 1939, Chamberlain coming back from Munich: "Peace in our time"!
Yes, exactly.
But at the U.N., they are chortling with glee, they're very proud of themselves [for the cease-fire]. But here, they aren't glad.
They are especially furious at Britain.[[The British government and press (the American press, too) have been outrageously anti-Indian.]]
Oh, those British ...
Yes, and they are going to leave the Commonwealth.
That would be a good thing.
(Laughing) Yes, and about time!
The Russians have called on Shastri and the Pakistan man [Ayub Khan] to meet in Russia [in Tashkent], and it seems they have agreed with the Americans (the Russians with the Americans) on permanently separating Britain from Pakistan and China from India. They want to take steps to permanently prevent China and Britain from intervening in affairs here. They have means of coercing them, it appears.
Naturally, if Russia and America join together ... So they have called Shastri and Ayub, and they are going - they are going there. So perhaps we are going to see something interesting.
The rapprochement between Russia and America is something I have been working on for years. I thought I had succeeded, when Kennedy was assassinated; and at the time, Khrushchev was well- disposed - both gone! One is assassinated, the other dismissed.
Now we'll see.
If nothing comes in the way, there may be something interesting.
But one doesn't see any solution other than military. The problem must be solved, mustn't it?
There could be the solution of Pakistan becoming a part of India again.
Yes, but that's not possible unless they are swallowed up.
They may come to it without being forced. This fellow [Ayub Khan] is impossible.
Oh, yes, he is impossible.
Yes, but he isn't immortal.
The mentality there will be hard to change. The Indians have missed the opportunity.
Yes. Ah, yes, this was the opportunity.
But it's not their fault: it's the fault of the United Nations; and the United Nations has acted from a single motive, because they were dreadfully scared of a general war - of course, this blocks the vision.
We'll see.
But I believe in Kali, Mother. My only hope now is really in Kali: Kali's force striking. I can't imagine any other possibility.
(Silence) This man who is heading Pakistan doesn't represent the whole of Pakistan. There is a whole part of Pakistan that favors union with India.
Really?
A large part.
And there's nothing to say that if they feel protected, helped and supported, in fact by Russia and America, they won't push for reunion. With masses, you know, it's only a question of a current of thought: it's not reflection, not reasoning, just a current of thought.
I don't know, we shall see.
(Mother holds out a hibiscus to Satprem) Here is a monumental "Grace," there are almost two together.
(silence)

Massive Intervention In 1965

What I felt strongly was that something had to erupt: it was too absurdly tense and devoid of truth.
I don't know if I told you that the day before it was known that it had really become a sort of war, the night before that, I had an experience that has occurred to me only two or three times in my life, always in similar circumstances. This time, I wasn't expecting anything, and in the night, there was in the TERRESTRIAL atmosphere, with a concentration on India, a sort of ... something I might call a "pressure of the Supreme." It's as if the Supreme's Consciousness were exerting a pressure, and it produces a certain type of stillness with a solidity and a consistency not found anywhere else. You know, it's even more solid and substantial than the most inert inertia. And it's the pressure of the Supreme Power. It's almost intolerable or unbearable for Matter, for material substance. And it goes like this (gesture of massive descent), absolutely impossible to budge, and at the same time you feel it's the Supreme Power. Well, it lasted for hours that night, and I was extremely attentive in order to know what it meant. And the next day, I was told things had all of a sudden broken out like a war: all that friction that had been there for ... years had suddenly taken that form.
So it is clearly a very exceptional intervention that has brought this about.
But while I was having the experience, there was absolutely no awareness of the goal, the motive, the purpose, nothing: it was like this (same massive gesture taking hold of everything), a sort of absolute, without explanation.
I've had this two or three times in my life, in the most serious terrestrial circumstances.
That's why; the next day, they told me what was going on and asked me what I felt; I simply answered, "It's serious."
It can only be serious.
Now ... "serious," what we could call serious is when it becomes global.
It seems that so far Pakistan has already called for help from three or four countries, which have refused. But the news ... I attach no importance to it because it is always falsified. For instance, when a country like Britain can decide to give her support, officially she will say, "We have nothing to do with your war." So it doesn't mean anything.
There.

THE AGENDA ,SEPTEMBAR1965

United Bharat

Sri Aurobindo was requested by the All India Radio, Thiruchirapalli (former Trichinopoly ), to give a message for India's independence. This is the message which was broadcast from the All India Radio on the 14th of August 1947. It is of special relevance and importance even now.
August 15th, 1947 is the birthday of free India. It marks for her the end of an old era, the beginning of a new age. But we can also make it by our life and acts as a free nation an important date in a new age opening for the whole world, for the political, social, cultural and spiritual future of humanity.

August 15th is my own birthday and it is naturally gratifying to me that it should have assumed this vast significance. I take this coincidence, not as a fortuitous accident, but as the sanction and seal of the Divine Force that guides my steps on the work with which I began life, the beginning of its full fruition. Indeed, on this day I can watch almost all the world-movements which I hoped to see fulfilled in my lifetime, though then they looked like impracticable dreams, arriving at fruition or on their way to achievement. In all these movements free India may well play a large part and take a leading position.
The first of these dreams was a revolutionary movement which would create a free and united India. India today is free but she has not achieved unity. At one moment it almost seemed as if in the very act of liberation she would fall back into the chaos of separate States which preceded the British conquest. But fortunately it now seems probable that this danger will be averted and a large and powerful, though not yet a complete union will be established. Also, the wisely drastic policy of the Constituent Assembly has made it probable that the problem of the depressed classes will be solved without schism or fissure. But the old communal division into Hindus and Muslims seems now to have hardened into a permanent political division of the country. It is to be hoped that this settled fact will not be accepted as settled for ever or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest, her position among the nations weakened, her destiny impaired or even frustrated.
This must not be; the partition must go. Let us hope that that may come about naturally, by an increasing recognition of the necessity not only of peace and concord but of common action, by the practice of common action and the creation of means for that purpose. In this way unity may finally come about under whatever form - the exact form may have a pragmatic but not a fundamental importance. But by whatever means, in whatever way, the division must go; unity must and will be achieved, for it is necessary for the greatness of India's future.
Another dream was for the resurgence and liberation of the peoples of Asia and her return to her great role in the progress of human civilisation. Asia has arisen; large parts are now quite free or are at this moment being liberated: its other still subject or partly subject parts are moving through whatever struggled towards freedom. Only a little has to be done and that will be done today or tomorrow. There India has her part to play and has begun to play it with an energy and ability which already indicate the measure of her possibilities and the place she can take in the council of the nations.
The third dream was a world-union forming the outer basis of a fairer, brighter and nobler life for all mankind. That unification of the human world is under way; there is an imperfect initiation organised by struggling against tremendous difficulties. But the momentum is there and it must inevitably increase and conquer. Here too India has begun to play a prominent part and, if she can develop that larger statesmanship which is not limited by the present facts and immediate possibilities but looks into the future and brings it nearer, her presence may make all the difference between a slow and timid and a bold and swift development. A catastrophe may intervene and interrupt or destroy what is being done, but even then the final result is sure. For unification is a necessity of Nature, an inevitable movement. Its necessity for the nations is also clear, for without it the freedom of the small nations may be at any moment in peril and the life even of the large and powerful nations insecure. The unification is therefore to the interests of all, and only human imbecility and stupid selfishness can prevent it; but these cannot stand for ever against the necessity of Nature and the Divine Will. But an outward basis is not enough; there must grow up an international spirit and outlook, international forms and institutions must appear, perhaps such developments, as dual or multilateral citizenship, willed interchange or voluntary fusion of cultures. Nationalism will have fulfilled itself and lost it militancy and would no longer find these things incompatible with self-preservation and the integrality of its outlook. A new spirit of oneness will take hold of the human race.
Another dream, the spiritual gift of India to the world has already begun. India's spirituality is entering Europe and America in an ever increasing measure. That movement will grow; amid the disasters of the time more and more eyes are turning towards her with hope and there is even an increasing resort not only to her teachings, but to her psychic and spiritual practice.
The final dream was a step in evolution which would raise man to a higher and larger consciousness and begin the solution of the problems which have perplexed and vexed him since he first began to think and to dream of individual perfection and a perfect society. This is still a personal hope and an idea, an ideal which has begun to take hold both in India and in the West on forward-looking minds, The difficulties in the way are more formidable than in any other field of endeavour, but difficulties were made to be overcome and if the Supreme Will is there, they will be overcome. Here too, if this evolution is to take place, since it must proceed through a growth of the spirit and the inner consciousness, the initiative can come from India and, although the scope must be universal, the central movement may be hers.
Such is the content which I put into this date of India's liberation; whether or how far this hope will be justified depends upon the new and free India.
Nothing is Dearer than Her Service
There are times in a nation's history when Providence places before it one work, one aim, to which everything else, however high and noble in itself, has to be sacrificed. Such a time has now arrived for our Motherland when nothing is dearer than her service, when everything else is to be directed to that end. If you will study, study for her sake; train yourselves body and mind and soul for her sake. You will go abroad to foreign lands that you may bring back knowledge with which you may do service to her. Work that she may prosper. Suffer that she may rejoice. All is contained in that one single advice.
SRI AUROBINDO

" THE MOTHER'S SYMBOL should replace Asoka's chakra.."

When Asiatics massacre, it is an atrocity; when Europeans, it is a military exigency. Appreciate the distinction and ponder over this world's virtues-Sri Aurobindo

Fallen Bharat part i

"Yes sar..FromBritish Raj to Goonda raj..woops sorry sar..1001 apologies sar..Devil's Raj sar..thats right...

We are fated to be like this sar...we are suffering for 100's of years sar..British ruled us for far too long sar(but these days it's hip to be an anglo americana)....and muslims invaded and weakened us sar(we must blame someone)..so we split up, carved up and mutilated the continent sar..but our hell remains intact sar..we are probably too dead to be alive sar..

so we continue to fight fight fight sar..we fight for food,money,our existance sar..what else can we do sar?.....we are now..

"..A functioning anarchy hypocracy hell"o" cracy ..in other words sar...Bharat is now the kingdom of Falsehood..And we didnt workeh alone..yes sar..

(richard nixon,president of the united states ordering his "plumbers" not to squeeze gen yahya khan of pakistan)

Many friendly devilish hands helps us sar............

Untold Story

Cripps n Partition

Cripps n Partition part2