Showing posts with label psychic being. Show all posts
Showing posts with label psychic being. Show all posts

Wednesday, April 14, 2010

The Psychic Being

Monday, April 12, 2010

Friday, September 18, 2009

Psychic Presence And Psychic Being And Origins Of Race Superiority


Psychic Presence and Psychic Being –
Real Origin of Race Superiority

"With regard to the evolution upwards, it is more correct to speak of the psychic presence than the psychic being. For it is the psychic presence which little by little becomes the psychic being. In each evolving form there is this presence, but it is not individualised. It is something which is capable of growth and follows the movement of the evolution. It is not a descent of the involution from above. It is formed progressively round the spark of Divine Consciousness which is meant to be the centre of a growing being which becomes the psychic being when it is at last individualised. It is this spark that is permanent and gathers round itself all sorts of elements for the formation of that individuality; the true psychic being is formed only when the psychic personality is fully grown, fully built up, round the eternal divine spark; it attains its culmination, its total fulfilment if and when it unites with a being or personality from above.
Below the human level there is, ordinarily, hardly any individual formation – there is only this presence, more or less. But when, by the growth of the body round the spark of Divine Consciousness, humanity began upon the earth, certain human organisms became in the course of this progressive growth sufficiently perfected, and by their opening and receptivity allowed a junction with certain beings descending from above. This gave rise to a kind of divine humanity, what may be called a race of the élite. If only they had remained by themselves, these people would have continued as a race unique and superhuman. Indeed many races have made claims to be that: the Aryan, the Semitic and the Japanese have all in turn considered themselves the chosen race. But in fact there has been a general levelling of humanity, a lot of intermixture. For there arose the necessity of prolongation of the superior race, which drove it to intermix with the rest of humanity – with animal humanity, that is to say.
Page – 150
Thus its value was degraded and led to that great Fall which is spoken of in the world's scriptures, the coming out of Paradise, the end of the Golden Age. Indeed it was a loss from the point of view of consciousness, but not from that of material strength, since it was a tremendous gain to ordinary humanity. There were, certainly, some beings who had a very strong will not to mix, who resented losing their superiority; and it is just this that is the real origin of race-pride, race-exclusiveness, and a special caste distinction like that cherished by the Brahmins in India. But at present it cannot be said that there is any portion of mankind which is purely animal: all the races have been touched by the descent from above, and owing to the extensive intermixture the result of the Involution was more widely spread.
Of course one cannot say that every man has got a psychic being, just as one cannot refuse to grant it to every animal. Many animals that have lived near man have some beginnings of it, while so often one comes across people who do not seem to be anything else than brutes. Here, too, there has been a good deal of levelling. But on the whole, the psychic in the true sense starts at the human stage: that is also why the Catholic religion declares that only man has a soul. In man alone there is the possibility of the psychic being growing to its full stature even so far as to be able in the end to join and unite with a descending being, a godhead from above."
Page – 151
Question & Answers.Volume3

Monday, February 2, 2009

The Triple Transformation

SRI AUROBINDO Letters on Yoga Volume 3
PART FOURSection One
The Triple Transformation: Psychic – Spiritual – Supramental



The fundamental realisations of this yoga are:
1. The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence.
2. The descent of the Peace, Power, Light, etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body.
3. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.
***
You know the three things on which the realisation has to be based:
(1) on a rising to a station above the mind and on the opening out of the cosmic consciousness;
(2) on the psychic opening; and
(3) on the descent of the higher consciousness with its peace, light, force, knowledge,
Ananda etc. into all the planes of the being down to the most physical.
All this has to be done by the working of the Mother's force aided by your aspiration, devotion and surrender.
That is the Path. The rest is a matter of the working out of these things for which you have to have faith in the Mother's working.
***
When one speaks of the divine spark, one is thinking of the soul as a portion of the Divine which has descended from above into the manifestation rather than of something which has separated itself from the cosmos. It is the nature that has formed itself
out of the cosmic forces – mind out of cosmic mind, life out of cosmic life, body out of cosmic Matter.
For the soul there are three realisations: – (1) the realisation of the psychic being and consciousness as the divine element in the evolution; (2) the realisation of the cosmic Self which is one in all; (3) the realisation of the Supreme Divine from which both individual and cosmos have come and of the individual being (
Jivatma) as an eternal portion of the Divine.

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Sunday, January 11, 2009

Jivataman,Soul-Spark,Psychic Being(Chaitya Purusha)

SRI AUROBINDO

"The Jivatman, spark-soul and psychic being are three different forms of the same reality and they must not be mixed up together, as that confuses the clearness of the inner experience. The Jivatman or spirit, as it is usually called in English, is self-existent above the manifested or instrumental being - it is superior to birth and death, always the same, the individual Self or Atman. It is the eternal true being of the individual. The soul is a spark of the Divine which is not seated above the manifested being, but comes down into the manifestation to support its evolution in the material world. It is at first an undifferentiated power of the Divine Consciousness containing all possibilities which have not yet taken form, but to which it is the function of evolution to give form. This spark is there in all living beings from the lowest to the highest. The psychic being is formed by the soul in its evolution. It supports the mind, vital, body, grows by their experiences, carries the nature from life to life. It is the psychic or chaitya purusha. At first it is veiled by mind, vital and body, but as it grows, it becomes capable of coming forward and dominating the mind, life and body; in the ordinary man it depends on them for expression and is not able to take them up and freely use them...When the psychic being can by sadhana become dominant and freely use its instruments, then the impulse towards the Divine becomes complete and the transformation of mind, vital and body, not merely their liberation, becomes possible. The Self or Atman being free and superior to birth and death, the experience of the Jivatman and its unity with the supreme or universal Self brings the sense of liberation, it is this which is necessary for the supreme spiritual deliverance: but for the transformation of the life and nature the awakening of the psychic being and its rule over the nature are indispensable. The psychic being realises its oneness with the true being, the Jivatman, but it does not change into it... The Jivatman is already one with the Divine in reality, but what is needed is that the rest of the consciousness should realise it. The aspiration of the psychic being is for the opening of the whole lower nature, mind, vital, body to the Divine, for the love and union with the Divine, for its presence and power within the heart, for the transformation of the mind, life and body by the descent of the higher consciousness into this instrumental being and nature. Both aspirations are essential and indispensable for the fullness of this yoga. When the psychic imposes its aspiration on the mind, vital and body, then they too aspire and this is what was felt as the aspiration from the level of the lower being. The aspiration felt above is that of the Jivatman for the higher consciousness with its realisation of the One to manifest in the being. Therefore both aspirations help each other. The seeking of the lower being is necessarily at first intermittent and oppressed by the ordinary consciousness. It has, by sadhana, to become clear, constant, strong and enduring."
Letters on Yoga pp.282-284Jivatman, Spark-soul and Psychic Being
SRI AUROBINDO



VIVEKANANDA

If a person who lives in God becomes miserable, what is the use of living in God? What is the use of such a God? Throw such a God overboard into the Pacific Ocean. We do not want such a God!

However we may receive blows, and however knocked about we may be, the Soul is there and is never injured. We are that Infinite.


He whom the sages have been seeking in all these places is in our own hearts; the voice that you heard was right, says Vedanta, but the direction you gave to the voice was wrong.
God is merciful to those whom He sees struggling heart and soul for realization. But remain idle, without any struggle, and you will see that His grace will never come.

God is self-evident, impersonal, omniscient, the Knower and the Master of nature, the Lord of all. He is behind all worship and it is being done according to Him, whether we know it or not.


SWAMI VIVEKANANDA

Sunday, January 4, 2009

The Psychic Being



Mother's Agenda

September 11, 1968
The psychic being is perfectly transparent, it doesn't cause any change.
It must depend on the case, yes, on the kind of action: on people, circumstances. Because the psychic being doesn't in any way alter either the quality or the nature or the action of the Force. It's like something absolutely transparent.
It varies rather according to the cases in which the Force wants to apply itself: cases, people, circumstances. When the action is general, it seems to be direct. But I am not absolutely sure. And the presence of the psychic being makes itself felt only in the case of certain people.
It strikes me as a kind of beacon - a beacon projecting the Light - and at the same time, a sort of receiving set that receives the vibrations.... It's very, very accurate - very accurate - as regards the quality of the vibrations of everything around it. Oh, it's become far more accurate than before. A slight movement here, there, or there, or a wave - all that is perceived very clearly, very clearly, with a consciousness which is highly receptive and at the same time without any reactions. There are no reactions, it's like an extremely delicate (that is, sensitive) receiving set, but without any reaction. No reaction. Things come into a vast, immense, luminous movement
.