Parabrahman

[Yusufali 2:255] Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).

SRI AUROBINDO

Collected Poems

SHORT POEMS — 1895-1908

Parabrahman

These wanderings of the suns, these stars at play

In the due measure that they chose of old,

Nor only these, but all the immense array

Of objects that long Time, far Space can hold,

Are divine moments. They are thoughts that form,

They are vision in the Self of things august

And therefore grandly real. Rule and norm

Are processes that they themselves adjust.

The Self of things is not their outward view,

A Force within decides. That Force is He;

His movement is the shape of things we knew,

Movement of Thought is Space and Time. A free

And sovereign master of His world within,

He is not bound by what He does or makes,

He is not bound by virtue or by sin,

Awake who sleeps and when He sleeps awakes.

He is not bound by waking or by sleep;

He is not bound by anything at all.

Laws are that He may conquer them. To creep

Or soar is at His will, to rise or fall.

One from of old possessed Himself above

Who was not anyone nor had a form,

Nor yet was formless. Neither hate nor love

Could limit His perfection, peace nor storm.

He is, we cannot say; for Nothing too

Is His conception of Himself unguessed.

He dawns upon us and we would pursue,

But who has found Him or what arms possessed?

He is not anything, yet all is He;

He is not all but far exceeds that scope.

Both Time and Timelessness sink in that sea:

Time is a wave and Space a wandering drop.

Within Himself He shadowed Being forth,

Which is a younger birth, a veil He chose

To half-conceal Him, Knowledge, nothing worth

Save to have glimpses of its mighty cause,

And high Delight, a spirit infinite,

That is the fountain of this glorious world,

Delight that labours in its opposite,

Faints in the rose and on the rack is curled.

Sri Aurobindo

Essays Divine and Human

Writings from Manuscripts. 1910 – 1950

Purna Yoga

III. Parabrahman and Parapurusha

God or Para Purusha is Parabrahman unmanifest and inexpressible turned towards a certain kind of manifestation or expression, of which the two eternal terms are Atman and Jagati, Self and Universe. Atman becomes in self-symbol all existences in the universe; so too, the universe when known, resolves all its symbols into Atman. God being Parabrahman is Himself Absolute, neither Atman nor Maya nor unAtman; neither Being nor Not-Being (Sat, Asat); neither Becoming nor non-Becoming (Sambhuti, Asambhuti); neither Quality nor non-Quality (Saguna, Nirguna); neither Consciousness nor non-consciousness, (Chaitanya, Jada); neither Soul nor Nature (Purusha, Prakriti); neither Bliss nor non-Bliss; neither man nor god nor animal; He is beyond all these things, He maintains and contains all these things; in Himself as world He is and becomes all these things.

The only difference between Parabrahman and Parapurusha is that we think of the first as something beyond our universe-existence, expressed here indeed, but still inexpressible, and of the second as something approaching our universe-existence, inexpressible indeed, but still here expressed. It is as if, in reading a translation of the Ramayan or Homer's Iliad, we were to look at the unapproachable something no translator can seize and say “This is not the Ramayan”, “This is not the Iliad” and yet, looking at the comparative adequacy of the expressions which do succeed in catching something of the original spirit and intention, were at the same time to say “This is Homer”, “This is Valmekie.” There is no other difference except this of standpoint. The Upanishads speak of the Absolute Parabrahman as Tat; they say Sa when they speak of the Absolute Parapurusha.

Circa 1913

The Lord Is Everywhere And In Everything

[Yusufali 2:115] To Allah belong the east and the West: Whithersoever ye turn, there is the presence of Allah. For Allah is all-Pervading, all-Knowing.

[Yusufali 4:40] Now I do call to witness the Lord of all points in the East and the West that We can certainly-

Indeed God is not outside His world, He did not "create" the world – He became the world, as the Upanishad says: "He became knowledge and ignorance, He became the truth and the falsehood.... He became all this whatsoever that is." (Taittiriya Upanishad II.6) "This whole world is filled with beings who are His members," says the Swetaswatara Upanishad (IV.10). All to the eye that sees is One, to a divine experience all is one block of the Divine.¹³⁴

"I looked at the jail that secluded me from men and it was no longer by its high walls that I was imprisoned; no, it was Vasudeva* who surrounded me. I walked under the branches of the tree in front of my cell, but it was not the tree, I knew it was Vasudeva, it was Sri Krishna* whom I saw standing there and holding over me his shade. I looked at the bars of my cell, the very grating that did duty for a door and again I saw Vasudeva. It was Narayana¹³¹ who was guarding and standing sentry over me. Or I lay on the coarse blankets that were given me for a couch and felt the arms of Sri Krishna around me, the arms of my Friend and Lover.... I looked at the prisoners in the jail, the thieves, the murderers, the swindlers, and as I looked at them I saw Vasudeva, it was Narayana whom I found in these darkened souls and misused bodies."
SRI AUROBINDO

But who has realized cosmic consciousness? Not the yogi; the yogi goes on drinking, eating, sleeping, being ill at times like all human animals, and dying. It is not he, but a tiny point of his being that is experiencing cosmic consciousness, the very one on which he so earnestly concentrated to break through his carapace. The rest of his being, all the human and earthly nature that he has excluded from the experience, which he has repressed or mortified in order to better concentrate on that single point of escape, does not share in his cosmic consciousness, except through indirect radiation. Sri Aurobindo was therefore making this first important observation, that a linear realization, in one point, is not enough, but that a global realization, in all points – one that embraces the individual's entire being – is necessary. If you want to transform your nature and your being, and participate in the creation of a new world, the Mother says, that aspiration, that one-pointed and linear push is no longer enough; you must embrace everything and contain everything in your consciousness. Hence the integral yoga or "full yoga," purna yoga.

See The Similarities Part3

Every Being Surrenders To The Supreme

[Yusufali 13:15] Whatever beings there are in the heavens and the earth do prostrate themselves to Allah (Acknowledging subjection),- with good-will or in spite of themselves: so do their shadows in the morning and evenings.

[Yusufali 16:48] Do they not look at Allah's creation, (even) among (inanimate) things,- How their (very) shadows turn round, from the right and the left, prostrating themselves to Allah, and that in the humblest manner?

[Yusufali 16:39] (They must be raised up), in order that He may manifest to them the truth of that wherein they differ, and that the rejecters of Truth may realise that they had indeed (surrendered to) Falsehood.

After Rotating Clockwise

Let's Take A Closer Look

Allah is Brahman;Brahman is Allah part1

Brahman-The Absolute;the spirit;the Supreme Being;the Reailty,the Eternal;the One besides whom there is nothing existent,in realtion to the universe the Supreme is Brahman,the one Reality ehich is not only the spiritual,material and conscious substance of all the ideas and forces and forms of the univers,but their origin,support and possessor,the cosmic and the supracosmic(ef Atman)

(FROM SRI AUROBINDO'S LIFE DIVINE GLOSSARY,PAGE 1075)

[Yusufali 112:1] Say: He is Allah, the One and Only;

[Yusufali 112:2] Allah, the Eternal, Absolute;

[Yusufali 112:3] He begetteth not, nor is He begotten;

[Yusufali 112:4] And there is none like unto Him.

[Yusufali 85:8] And they ill-treated them for no other reason than that they believed in Allah, Exalted in Power, Worthy of all Praise!-

[Yusufali 85:9] Him to Whom belongs the dominion of the heavens and the earth! And Allah is Witness to all things.

He who chooses the infinite has been chosen by the infinite.
- Sri Aurobindo

Allah's 99 Attributes

In the name of Allah, All-Merciful, the Mercy-Giving

I ask Allah for forgiveness!(three times)!!!
Glory be to Allah, Praise be to Allah!(three times)!!!
Allah suffices me and He is the best Protector!(three times)!!
Surah Ikhlas !(three times)!!!
Surahs Al-Falaq and al-Naas (once each)!
Surah Al-fatihah (once each)!

The most Beautiful Names Of Allah
In the name of Allah, All-Merciful, the Mercy-Giving
Allah The all-Merciful, The Mercy-Giving, The King, The Holy, The Source of Peace, The Guardian of Faith, The Protector, The Mighty, The Compeller, The Victorious, The Creator, The Inventor, The Designer, The Forgiver, The Subduer, The Bestower, The Provider, The Opener, The Knower, The Straitener, The Expander, The Abaser, The Exalter, The Honourer, The Dishonourer, The All-Hearing The All-seeing, The Judge, The Just, The Subtle, The Aware, The Forbearer, The Magnificent, The All-Forgiving, The Benefactor, The High, The Greatest, The Preserver, The Nourisher, The Reckoner, The Glorious, TheGenerous, The Observer, The Responsive, The All-Embracing, The Wise, The Loving, The Majestic, The Resurrector, The Witness, The Truth, The Provident, The Strong, The Firm, The Proctecting Friend, The Praiseworthy, The Calculator, The Originator, The Renewer, The Life-Giver, The Giver of Death, The living, The Self-Existing, The Present, The Most Glorious, The Unique, The One, the Eternal, The Able, The All-Powerful, The Expediter, The Delayer, the first, The last, The Manifest, The Hidden, The Governor, The Supreme, The Good, The Acceptor of Repentance, The Avenger, The Pardoner, The Gentle, The Eternal Sovereign, The Lord of Glory and Nobility, The Equitable, The Gatherer, The Self-Sufficient, The Enricher, The Giver, The Withholder, The Loss-Causer, The Favourer, The Light, The Guide, The Originator , The Everlasting, The Inheritor, The Guide to the Right Path, The Most Patient and great is His Majesty.
And if you see the Ego controlling you,
And it comes to lead you into the Fire of Desires,
Banish its desires by continuous blessing,
There is nothing to compare with Dala’il ul-Khayrat
With Dala’il ul-Khayrat you must be firm,
Read it to obtain your wishes,
Lights appear and blaze thereby,
O my Brother, it is never to be abandoned.

ALLAH'99 NAMES

"Allah's 99 attributes paralles the attributes of the four supreme powers of The Divine Mother.."