Saturday, May 29, 2010

The Real Difficulty

[Yusufali 54:55] In an Assembly of Truth, in the Presence of a Sovereign Omnipotent.

[Yusufali 6:96] He it is that cleaveth the day-break (from the dark): He makes the night for rest and tranquillity, and the sun and moon for the reckoning (of time): Such is the judgment and ordering of (Him), the Exalted in Power, the Omniscient.

The Real Difficulty

THE real difficulty is always in ourselves, not in our surroundings. There are three things necessary in order to make men invincible, Will, Disinterestedness and Faith. We may have a will to emancipate ourselves, but sufficient faith may be lacking. We may have a faith in our ultimate emancipation, but the will to use the necessary means may be wanting. And even if there are will and faith, we may use them with a violent attachment to the fruit of our work or with passions of hatred, blind excitement or hasty forcefulness which may produce evil reactions. For this reason it is necessary, in a work of such magnitude, to have resort to a higher Power than that of mind and body in order to overcome unprecedented obstacles. This is the need of sādhanā.
God is within us, an Omnipotent, Omnipresent, Omniscient Power; we and He are of one nature and, if we get into touch with Him and put ourselves in His hands, He will pour into us His own force and we shall realise that we too have our share of godhead, our portion of omnipotence, omnipresence and omniscience. The path is long, but self-surrender makes it short; the way is difficult, but perfect trust makes it easy.
Will is omnipotent, but it must be divine will, selfless, tranquil, at ease about results. "If you had faith even as a grain of mustard-seed," said Jesus, "you would say to this mountain, Come, and it would come to you." What was meant by the word Faith, was really Will accompanied with perfect śraddhā. Śraddhā does not reason, it knows; for it commands sight and sees what God wills, and it knows that what is God's will, must happen. śraddhā, not blind but using sight spiritual, can become omniscient.
Will is also omnipresent. It can throw itself into all with whom it comes into contact and give them temporarily or permanently a portion of its power, its thought, its enthusiasms. The thought of a solitary man can become, by exercise of selfless and


undoubting will, the thought of a nation. The will of a single, hero can breathe courage into the hearts of a million cowards.
This is the Sadhana that we have to accomplish. This is the condition of our emancipation. We have been using an imperfect will with imperfect faith and imperfect disinterestedness. Yet the task we have before us is not less difficult than to move a mountain.
The force that can do it, exists. But it is hidden in a secret chamber within us and of that chamber God holds the key. Let us find Him and claim it.



1 comment:

Ron Krumpos said...

I hope you will consider this on topic. It is a quote from my e-book at

Mysticism seeks to remove the blinders of this life, to expand our horizons beyond usual and accepted norms, to surpass restrictions of conditioned sentiments, ideas and sensations. Diffusion of the One into the many, which the Kabbalah calls the
“breaking of the vessels,” is a cause for the sufferings of humans which the Buddha strove to overcome. Attachment to the fictions of this life, which Hindus call maya, prevents the compassion and mercy of the divine, sought by Muslims, from entering our lives. Seeking to satisfy our superficial ego ignores the “kingdom of God” within us which Jesus urged us to discover. Each of us create the barriers to our own spiritual realization.

There seems to be a paradox to mystics’ vision. On the one hand, they say that we must find our own inner self, or soul, a true self-realization which discovers the divinity inherent within us. On the other hand, they also say that all souls are One,
that there is unity to all existence beyond multiple and individual manifestations. This paradox exists only in rational consciousness, which tries to explain everything with reason, logic or images. That limits our experience.