Who else is gonna bring you A broken arrow Who else is gonna bring you A bottle of rain There he goes, moving across the water There he goes turning my wholeworld around Do you feel what I feel Can we make that so it's part of the deal I gotta hold you in these arms of steel Lay your heart on the line... this time I wanna breathe when you breathe When you whisper like that hot summer breeze Count the heads of sweat that cover me Didn't you show me a sign, this time Who else is gonna bring you A broken arrow Who else is gonna bring you A bottle of rain There he goes, moving across the water There he goes turning my whole world around Can you see what I see Can you cut behind the mystery I will meet you by the witness tree Leave the whole world behind I want to come when you call I'll get to you if I have to travel They can't hold me with these iron walls We've got mountains to climb Who else is gonna bring youA broken arrow Who else is gonna bring you A bottle of rain There he goes, moving across the water There he goes turning my whole world around music,lyrics by robbie robertson
HJS lecture on ‘Nation and Dharma’ during Navaratri Festival at Mahad
September 27, 2009
Ashwin Shukla Navami, Kaliyug Varsha 5111Mahad (Maharashtra): “The present position of Indian society, Nation and Hindu Dharma is very pitiable. Our nation has been completely infested with corruption, ‘jihadi’ terrorism, naxalism and conversion of Hindus. The awareness among people regarding their duty towards Nation and Dharma is dwindling and their pleasure-seeking mentality has reached its peak. In such a situation, all those who are proud of their Nation and Dharma should make efforts for creating ‘sattvikta (pre-dominance of ‘Sattva’)’ among people by following their Dharma (doing ‘Dharmacharan’).” The above appeal was made by Mr. Shriram Kane, the district-coordinator of HJS for Raigad in his guidance during Navaratri Festival at Jakhmata Temple, Mahad. Under the guidance of journalist Mr. Deepak Shinde, so also Mr. Girish Sali and Mr. Nitin Pavale, the newly formed ‘Gramdevata Jakhmata Navaratri Festival Committee’ had initially organized a work-shop for creating awareness among people towards the protection of the Nation and Dharma. In this work-shop, Shri. Shriram Kane, of HJS, Prajapita Brahmakumari Harshaben and Mr. Narendra Mahadik of Rohidas Ganeshotsava Committee expressed their views and it was decided to celebrate Navaratri Festival in an ideal manner like the celebration of the Sree Ganesha Festival. Under this, wrong practices taking place during the ‘Garba’ were prevented and enlightening programs on the topics of the Nation and Dharma were arranged. Shri. Shriram Kane addressed a gathering of 50 persons brought together by Shri. Prashant Pansare Maharaj at Navenagar, Maratha Lane. The participants were quite impressed with the guidance of Shri. Kane and they showed interest in starting a ‘Dharma-shikshan’ class for half an hour during their weekly religious program held every Saturday. Source: Dainik Sanatan Prabhat
Poetic truth differs from the scientific truth
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Collated by Tusar Nath Mohapatra
1:02:10
Talk 8 ~ Talks by A. B. Purani | Early Disciple of Sri Aurobindo Ashram
YouTube · The Mother
15 hours ago
2:30:07...
Hindu Muslim Unity: Sufi and Bhakti
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The Sufi and Bhakti traditions in Pakistan and India emphasize unity and
humanity, bridging sectarian divides within Islam and Hinduism.
Explaining dreams where you meet a known person
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Once, mathematician Donald Newman(1930-2007) was struggling hard with a
problem, but couldn't resolve it by any means. He went to sleep and had a
dream whe...
Financial Markets Will Move To Asia
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Chicago, they invented the Soybean futures contracts. But now, China uses
more soybeans than ... *READ THE REST OF THE ARTICLE ON THE NEW WEBSITE:
JIM ROGE...
The Covid-19 Dominoes Fall: The World Is Insolvent
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To understand why the financial dominoes toppled by the Covid-19 pandemic
lead to global insolvency, let’s start with a household example. The point
of thi...
NOTE
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Sri Aurobindo was very emphatic in stating that only he could write truly
about himself; but he never wrote any comprehensive or systematic account
of his ...
