Showing posts with label gods. Show all posts
Showing posts with label gods. Show all posts

Thursday, December 16, 2010

Gods


15. GODS

Mother always had several types of relationships with the Gods. She once saw a film on Anusuya, the wife of a rishi. Brahma, Vishnu and Shiva appeared before Anusuya and asked food to be served by her naked. Anusuya turned the Tirumurthis into babies by the power of her chastity and served them food. Mother commented that it was a lovely story. Mother explained that through her devotion Anusuya invoked the Supreme to come to the rescue of her husband against the erratic wishes of the Tirumurthis.

Mother used to conduct meditation in the hall and several gods, goddesses and rishis used to regularly participate in the meditation. She said they perched themselves on the cornices of the meditation hall pillars. Durga came every year a day or two before the puja for Durga. Mother spoke to Durga about surrender to the Supreme. This concept was new to Durga and she was intrigued. Later she understood. Durga explained that the gods never thought of surrender. It was not their way. When Durga understood and offered surrender to the Supreme, she enjoyed the new experience.

Once Mother spoke to the sea god and asked him not to disturb her work by encroaching into her building. Mother had heard a lot about Ganesh. One day she meditated to see him. She saw him approaching with his trunk and a smile. She was surprised that he did exist. He was happy to do anything for Mother. Mother expressed her need for money for the work. He agreed to do his part. Mother said that for ten years money flowed in constantly. Later she took up work in America. By that time money had dried up. She called Ganesh and asked him what happened to his promise. Ganesh expressed his inability, saying that Mother’s need was too big and his resources were limited. Mother explained that since people in America had no knowledge or faith in Ganesh, he could not give her money for work in America.

A Ganesh temple near the Ashram was being renovated and there was not enough space on one side. Ganesh came to Mother and asked her for space from one of her adjacent buildings. Mother called her people and arranged for it.

Mother returned to her room one day and found Shiva standing there. He was as tall as the room. His head reached the ceiling. She had a conversation with him and he said he was willing to help her. She wanted her physical ego to be eliminated. Shiva consented and the next moment the sensation in the cells showed that the dissolution of her physical ego had begun. She told Sri Aurobindo what had happened. He felt it was not necessary at that time. Immediately every movement in Mother’s cells stopped.

Mother had asked Shiva and Krishna to incarnate in the body of Sri Aurobindo to expedite his mission. Shiva was unwilling and said he would come after the advent of the Supermind. Krishna agreed and entered into Sri Aurobindo’s body. Mother says she saw with her own eyes Krishna incarnating in Sri Aurobindo’s body. She reported all that to Sri Aurobindo and found that he was not interested.

Sri Aurobindo used to say that he never wanted to be limited by the gods. The gods belong to the overmental plane. Their dimension, Mother says, belongs to the dimension of earth. Overmind is a plane where the full power of truth does not exist. It is a plane where truths can protect themselves and act, eliminating the destructive influence of ignorance. Overmind brings together several truths to act in unison. Krishnavatar came from this plane. The color of this plane is blue. Sri Aurobindo explained to Mother that the overmental truth had no power to transform ignorance into knowledge. It can function successfully protecting its truth and avoiding the warping influence of ignorance. Truth is self-existent in the next plane of Supermind. Here there is no ignorance. Power of Supermind can enter into ignorance, reach its foundation of truth, unite all of them and from there transform ignorance into knowledge. Without that seed of truth, however little, neither ignorance, nor evil, nor falsehood, nor even hostility can exist. Beings of the supramental plane are of the dimension of the universe. On February 29, 1956 when the Supermind descended, Mother found herself as big as the universe and in a golden form. The gods have a limitation when they come to function in the supramental plane. Sri Aurobindo had declared he never wanted to be limited by the gods in his work.

After 1950, Mother sometimes took to walking. She was walking daily on the verandah outside Sri Aurobindo’s room. After a few days, she found Krishna walking alongside her. Much later, she found Sri Aurobindo instead of Krishna walking with her. These were adorable moments in her life. She remarked to Sri Aurobindo how nice it was to walk with him. It was much better than the other work she was doing. From that day onwards, he stopped coming. After sometime Mother found that, when she walked on the verandah, She was followed by HERSELF.

Saturday, March 28, 2009

The Mother On Gods And The Overmind Plane

"The gods of the Overhead planes can do much to bridge that distance and to bring out that closeness, even if they cannot altogether overtake the Reality that exceeds and transcends them."
—1946

SRI AUROBINDO


September 26, 1962
What do you want to know?
I would especially like to understand the difference between the overmind and the Supermind - to understand it concretely, not abstractly.
The overmind isn't part of the intellect. It's the domain of the gods.
It is the domain of the gods, and that's what has been ruling the earth. All the gods men have known, worshipped and had contact with are there.
Yes, a domain of gods, with godlike lives and godlike ways - it's not the Supermind
.
Yes, precisely - but what exactly makes the difference?
I don't believe the gods have access to the Supermind.
Yes, the gods stop at the overmind.
I am unfamiliar with the purely Hindu traditions, but the gods are the beings the Vedas and people of Vedic times were in touch with - at least I think so. I learned what I know about the gods before coming here, through the other tradition, the Chaldean. But Th閛n used to say that this tradition and the Vedic (which he knew well) were outgrowths of a more ancient tradition common to both. The story goes, according to him, that the first Emanations, who were perfectly independent, separated themselves from the Supreme in their action, creating all the disorder - that's what caused the creation's disorder. Afterwards the gods were emanated, to repair the evil that had been wrought and to organize the world according to the supreme Will. Of course, this is a childlike way of putting it, but it's comprehensible. So all these gods work in harmony and order. That's what the ancient tradition says.
As far as I've understood, the Indian tradition has embraced everything that came from the first Emanations, since all the gods of destruction, of unconsciousness and of suffering are included in its pantheon.
In the end, I think it's up to each one to name what he wants the way he wants. That's how I have always felt. Even in Hindu tradition it is written: "Man is chattel for the gods; beware of the gods."














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Friday, December 5, 2008

Sri Aurobindo-A God's Labour



A God's Labour
I have gathered my dreams in a silver airBetween the gold and the blueAnd wrapped them softly and left them there,My jewelled dreams of you.
I had hoped to build a rainbow bridgeMarrying the soil to the skyAnd sow in this dancing planet midgeThe moods of infinity.
But too bright were our heavens, too far away,Too frail their ethereal stuff;Too splendid and sudden our light could not stay;The roots were not deep enough.
He who would bring the heavens hereMust descend himself into clayAnd the burden of earthly nature bearAnd tread the dolorous way.
Coercing my godhead I have come downHere on the sordid earth,Ignorant, labouring, human grownTwixt the gates of death and birth.
I have been digging deep and longMid a horror of filth and mireA bed for the golden river’s song,A home for the deathless fire.
I have laboured and suffered in Matter’s nightTo bring the fire to man;But the hate of hell and human spiteAre my meed since the world began.
For man’s mind is the dupe of his animal self;Hoping its lusts to win,He harbours within him a grisly ElfEnamoured of sorrow and sin.
The grey Elf shudders from heaven’s flameAnd from all things glad and pure;Only by pleasure and passion and painHis drama can endure.
All around is darkness and strife;For the lamps that men call sunsAre but halfway gleams on this stumbling lifeCast by the Undying Ones.
Man lights his little torches of hopeThat lead to a failing edge;A fragment of Truth is his widest scope,An inn his pilgrimage.
The Truth of truths men fear and deny,The Light of lights they refuse;To ignorant gods they lift their cryOr a demon altar choose.
All that was found must again be sought,Each enemy slain revives,Each battle for ever is fought and refoughtThrough vistas of fruitless lives.
My gaping wounds are a thousand and oneAnd the Titan kings assail,But I cannot rest till my task is doneAnd wrought the eternal will.
How they mock and sneer, both devils and men!"Thy hope is Chimera’s headPainting the sky with its fiery stain;Thou shalt fall and thy work lie dead.
"Who art thou that babblest of heavenly easeAnd joy and golden roomTo us who are waifs on inconscient seasAnd bound to life’s iron doom?
"This earth is ours, a field of NightFor our petty flickering fires.How shall it brook the scared LightOr suffer a god’s desires?
"Come, let us slay him and end his course!Then shall our hearts have releaseFrom the burden and call of his glory and forceAnd the curb of his wide white peace."
But the god is there in my mortal breastWho wrestles with error and fateAnd tramples a road through mire and wasteFor the nameless Immaculate.
A voice cried, "Go where none have gone!Dig deeper, deeper yetTill thou reach the grim foundation stoneAnd knock at the keyless gate."
I saw that a falsehood was planted deepAt the very root of thingsWhere the grey Sphinx guards God’s riddle sleepOn the Dragon’s outspread wings.
I left the surface gods of mindAnd life’s unsatisfied seasAnd plunged through the body’s alleys blindTo the nether mysteries.
I have delved through the dumb Earth’s dreadful heartAnd heard her black mass’ bell.I have seen the source whence her agonies partAnd the inner reason of hell.
Above me the dragon murmurs moanAnd the goblin voices flit;I have pierced the Void where Thought was born,I have walked in the bottomless pit.
On a desperate stair my feet have trodArmoured with boundless peace,Bringing the fires of the splendour of GodInto the human abyss.
He who I am was with me still;All veils are breaking now.I have heard His voice and borne His willon my vast untroubled brow.
The gulf twixt the depths and the heights is bridgedAnd the golden waters pourDown the sapphire mountain rainbow-ridgedAnd glimmer from shore to shore.
Heaven’s fire is lit in the breast of the earthAnd the undying suns here burn;Through a wonder cleft in the bounds of birthThe incarnate spirits yearn
Like flames to the kingdoms of Truth and Bliss:Down a gold-red stair-way wendThe radiant children of ParadiseClarioning darkness’s end.
A little more and the new life’s doorsShall be carved in silver lightWith its aureate roof and mosaic floorsIn a great world bare and bright.
I shall leave my dreams in their argent air,For in a raiment of gold and blueThere shall move on the earth embodied and fairThe living truth of you.
31-7-1935
Sri Aurobindo
"yes..we cry,we wail in the dark..praying for mannas and intervention from the Divine..and the divine always answers..but we continue to live and breathe in the darkness...we are deeply attached to things down below...why do we love so much our past and in things that are dead and buried deep?is it possible that our actions have resulted in the havens from above descending into the abyss ?..no!..we must constantly aspire for the supreme..that's the only thing that matters!.."