Islam And Supramental Consciousness Part2

(10) He is Allah, the Creator, the Evolver, the Bestower of Forms (or colours). To Him belong the Most Beautiful Names: whatever is in the heavens and on earth, doth declare His Praises and Glory: and He is the Exalted in Might, the Wise.

( سورة الحشر , Al-Hashr, Chapter #59, Verse #24)

(2) Allah, the Eternal, absolute;

( سورة الإخلاص , Al-Ikhlas, Chapter #112, Verse #2)

(274) In an Assembly of truth, in the Presence of a Sovereign Omnipotent.

( سورة القمر , Al-Qamar, Chapter #54, Verse #55)

(1) It is He Who hath created for you all things that are on earth; Moreover His design comprehended the heavens, for He gave order and perfection to the seven firmaments; and of all things He hath perfect knowledge.

( سورة البقرة , Al-Baqara, Chapter #2, Verse #29)

"Like an eye extended in heaven," says the Rig Veda (I.17.21).

"The Absolute is everywhere... every finite is an infinite".-Sri Aurobindo

Chapter 15
The Supramental Consciousness

It is quite difficult to define the supramental consciousness in mental terms, for it is nonmental by definition, and it defies all our three-dimensional laws and perspectives. The word itself may mislead us, because it is not an epitome of human consciousness, but another type of consciousness....The supramental being sees things not as one on the levels surrounded by a jungle of present facts and phenomena but from above, not from outside and judged by their surfaces, but from within and viewed from the truth of their centre...Supermind does not set truth against truth to see which will stand and survive, but completes truth by truth in the light of the one Truth of which all are the aspects....261 And he spoke of the light of the Thought that carries in it its own opposites.262 This is what the Mother calls thinking spherically...Nothing to the supramental sense is really finite: it is founded on a feeling of all in each and of each in all: its sense definition... creates no walls of limitation; it is an oceanic and ethereal sense in which all particular sense knowledge and sensation is a wave or movement or spray or drop that is yet a concentration of the whole ocean and inseparable from the ocean.... It is as if the eye of the poet and artist had replaced the vague or trivial unseeing normal vision, but singularly spiritualized and glorified, – as if indeed it were the sight of the supreme divine Poet and Artist in which we were participating and there were given to us the full seeing of his truth and intention in his design of the universe and of each thing in the universe. There is an unlimited intensity which makes all that is seen a revelation of the glory of quality and idea and form and colour. The physical eye seems then to carry in itself a spirit and a consciousness which sees not only the physical aspect of the object but the soul of quality in it, the vibration of energy, the light and force and spiritual substance of which it is made.... There is at the same time a subtle change which makes the sight see in a sort of fourth dimension, the character of which is a certain internality, the seeing not only of the superficies and the outward form but of that which informs it and subtly extends around it. The material object becomes to this sight something different from what we now see, not a separate object on the background or in the environment of the rest of Nature but an indivisible part and even in a subtle way an expression of the unity of all that we see. And this unity... is that of the identity of the eternal, the unity of the Spirit. For to the supramental seeing the material world and space and material objects cease to be material in the sense in which we now on the strength of the sole evidence of our limited physical organs... receive [them];... they appear and are seen as Spirit itself in a form of itself and a conscious extension.
http://www.aurobindo.ru/workings/satprem/adventure_of_consciousness_e.htm#053